Tag Archives: Biblical

The Problem Of Voting “Biblically” In Babylon

MB PostsMy cultural tribe is of the evangelical persuasion. And within my tribe there is an interesting and sometimes entertaining nomenclature related to the social life of the tribe. We say things that others who are not from within the tribe may fail to translate properly. For example when an evangelical says, “I echo that” it has nothing to do with shouting into valleys or performing a medical test. When we say, “She found Jesus!” we don’t imply that Jesus is the Waldo of the world and people try to find where He is, but rather we mean just the opposite in that the “she” was lost and Jesus found her. Yeah, it can be a bit confusing at times, especially in an election cycle.

It seems every four years (because let’s be honest, who gets excited about off-year elections) evangelicals begin ramping up with phrases such as “vote your conscience” or “vote biblically” or my favorite “it’s your obligation to vote.” Now everyone one of these in and of itself isn’t a wrong idea. I actually find myself sympathetic to all of them in some form. But the challenge Clan Evangelical faces is that most of these phrases are pre-loaded with a particular implied meaning. Thus when the expressions are used the implied translation is, “and by that we mean vote for the conservative Republican that espouses our social priorities since all other options are neither biblical nor conscionable.” In other words we all know what constitutes a truly “Christian” vote (insert wink and nod here), but let’s use ubiquitous words such as “conscience” and “biblical” as code for politically conservative voting.

Now believe it or not this is not where I find the problem. I do believe there are times where particular politicized issues reflect transcendent Christian virtues. But voting biblically (which should be concerned with matters far deeper than ideology alone) is not as simple as a matter of assessing platform or party. In fact I would venture to say that what might even be more critical than the platform of a candidate is the character they display. And when that is factored in you may find yourself in a biblical conundrum when a person with questionable character who advocates a more “biblical” platform is running against a person with stronger character and yet a weaker “biblical” platform. So then which is the more biblical vote, the vote for character or policy? Or to complicate it more, what happens if we find that both sides are a mix of biblical and unbiblical policy and character (also known as the Republicans and Democrats)? Should we want to claim that we are voting biblically when we know that our vote also empowers unbiblical priorities at times?

Perhaps toughest of all what happens when both candidates are unbiblical, but for different reasons? This is where we employ a new phrasing, “voting for the lessor of two evils.” Now for the record I don’t think it’s an easy case to make that voting for evil is biblical, even if it’s a lessor one. Yet I think this phrase occurs because we are told, “it’s your obligation to vote” implying that to refrain from voting is in and of itself more unbiblical than casting a ballot for Mr. Sinister to stop Mrs. Wicked.

Now there are some, in order to fulfill their binding obligation to vote but not wanting to vote for evil, stay with their model of voting based on their conscience and they write in a “really-quality-biblically-minded-totally-obscure-never-will-win-but-has-great-values” candidate only to be told by others how they threw away their vote and thus bare a repentant-worthy culpability in handing the country to Mrs. Wicked. I experienced this first hand when confronted by my fellow evangelicals for “throwing away my vote” in 2012 when I voted for JESUS in the Presidential election. It’s a weird experience when you vote JESUS and you’re told by fellow Christians that you sinned against the country and squandered your vote. It was there I found that within our evangelical jargon voting “biblically” according to “conscience” only counts if it’s also realistic and practical.

I could go on, but all of this illustrates the problem of exiles seeking to vote with a biblical conscience in Babylon – it’s not as clear-cut as it first seems.

  • For some, voting biblically will mean looking at the personal character of a candidate more than their platform.
  • For some, voting biblically will mean backing the platform of a particular party even if the person who represents it is lacking.
  • For some, voting biblically will mean centering on just one single topic because they feel it’s a topic God is profoundly clear on such as life, poverty, peace or family.
  • For some, voting biblically will mean casting a vote against a greater evil by invoking a lessor evil.
  • For some, voting biblically will mean voting for someone who cannot win but who is honorable and thus they are honored to support them.
  • For some, voting biblically will mean writing in JESUS as an act of prayer and offering to God asking that He might heal our culture.
  • For some, voting biblically will mean not voting at all because they feel to vote is to endorse and to endorse is to give approval to that which they do not approve of.
  • For most, more than one of these methods will be employed in an election cycle as their options thin out and thus their biblical vote adapts.

And I would say that all of these are legitimate ways in which Christians can properly vote with a biblical conscience since the Christian conscience is not a one size fits all. In 1 Corinthians 10 Paul faces this very problem and asks, Why should my liberty be determined by someone else’s conscience?” Indeed! How Scripture, Spirit, context and conscience collide in regard to culture can have different outcomes for different Christians and yet each still remains biblical in their orientation.

However what is not biblical is when our vote is motivated by fear, greed, anger, bigotry, idolatry, guilt or power. Thus it’s equally possible to vote for the most biblical platform in the most unbiblical way. For to be truly biblical in our earthly citizenship is to remember that we must be loyal to a greater eternal citizenship. This world should receive from us primarily gospel, grace, service and love of neighbor and enemy alike because we know the systems of this world are frail, broken, unreliable and ultimately doomed to judgment. Therefore where we have the opportunity to be most biblical in our personal vote is in our awareness of and confidence in the truth that God is sovereign over the affairs of humanity in the collective electorate. The consistent narrative of the Bible is that God alone “removes kings and sets up kings”[1] for a larger sovereign purpose. In this way, to vote most biblically is to cast a ballot with confident joy in His provision and then respond with courageous contentment regardless of the outcome. Or as Paul put it in Philippians 4,

10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.

To vote biblically is ultimately to vote unto the glory of God without relegating our hopes, fears or faith to the politics of man.

[1] Here is a list of passages that shows God Himself is ultimately the one who sets up the kings of the world. Daniel 2:20-22; 37, 4:13-17; 25-26; 31-32, 5:21, John 19:10-11, Luke 4:5-8, Romans 9:17; 13:1-6, 1 Peter 2:13-17 and Revelation 17:17.

The Best Way To Create A Family Friendly Church Service Is To Stop Having A Biblically Committed One.

MB PostsYears ago I was on a return flight from a conference in California. I was early onto the flight so I buckled up, settled in and popped open my Bible. It was a risky move in that it opened up the possibility for conversation, something I very much wanted to avoid on this flight. A Bible in 8B can act as a beacon of invitation for a sweet older Christian in 8A who sees your Good Book as a good opportunity to bend your ear about church potlucks and her quilting for Jesus club. Or even worse, you might end up with a Dispensationalist in 8C who wants to know what you think about blood moons, the Trilateral Commission and Nicolas Cage starring in “The Left Behind” movie. It was risky, but I had some things on my mind and needed to do a little cross checking.

As I read, a distinguished older gentleman hoisted his bag into the compartment above and then settled in next to me. I could sense his head tilting to glance over at my reading material. For roughly 5 minutes he did this until his eastern European accent cut the air, “You are reading a Bible, yes?” Hoping to maintain a cone of silence and dissuade any further conversation I simply nodded. “I’m Jewish. I know this book. It is a dirty and vile work.” With those words the cone of silence evaporated.

“Really!” I thought. “Of all the people you could have placed next to me, Jesus, you put a Nazi-era Jewish European who thinks the Bible is ‘dirty’ and ‘vile’.” At a slight loss for an opening sentence, I simply burped one of those awkward chuckle-coughs and mumbled, “Really?”

“Oh yes, it is the darkest least moral book in the world.” Now at this point I figured he was going to elaborate on how it has started wars, fostered slavery, blamed his people for the death of Jesus or segregated people groups. Instead, I found that his thesis was a bit more content driven.

“It opens violent. The world is chaos. Then God tears everything apart to make day and night, land and sea. He then makes people where sex and domination are their first commands. It starts with violence and sex. It’s dirty.” I confess this was not the answer I saw coming. In fact, it’s an answer I had never even considered before.

“Interesting… I’ve never seen it that way.”

With a kind sincerity he looked at me and said, “How could you miss it? It keeps going like that. They are naked in a garden. Their son kills their other son. After that God destroys the world due to wicked people. All those animals die because of people. It’s very very violent. God telling people to kill men, women, children and even the pregnant women for land. You see men having sex with their slaves and grotesque animal sacrifices. Even Solomon writes a book on how to have sex – it’s a pornographic book.”

Awkwardly I responded, “Well that’s why I’m more of a New Testament guy.”

“Oh, the New Testament! I’m Jewish; I do not know it so well, but I do know it says Jesus was crucified for sins. That is a very violent way to forgive. I also know Jesus said He will send people to eternal torture if they don’t believe in Him. That is both violent and cruel.” He then paused for a brief moment, leaned in and said in a whisper, “The Bible should never be taught to children. It is not for kids. That is why Christians change the stories so much, to make them friendly for their families.” With that he simply patted me on the forearm and said, “Thank you for the talk. I think I will rest. Enjoy your book.”

This 15-minute interaction happened over 20 years ago, but I never forgot the importance. While I didn’t agree with this man’s extreme articulation, I did agree that the Bible is not exactly a family-friendly book and to make it so does violence to what God has revealed. Think about it. Even the “kids’ stories” of Adam and Eve, Noah and The Flood, David and Goliath or Jesus and The Apostles are at some juncture R-Rated stories if accurately and fully told. Even the moral parts that would be construed as most family friendly are usually set against a backdrop that is not. For example, if you want your kids to memorize the 10 Commandments you are going to have to get into swearing, murder and sex. Aside from these popular examples, the entire narrative of the Bible is dealing with the problem of sin, rebellion and wickedness and how God solves that through Jesus, the Cross and His Word.

From all of this I see that the only way to be truly family friendly in a Sunday service is to redact much of the R-Rated Bible in order to make the whole experience more acceptable for a G-Rated expectation. Yet this fails our commission. Our calling is not to decide what we think is appropriate in the Bible, but to communicate the full council of God. We are not free to be editors, but proclaimers. We don’t possess the authority to write or erase the mail; we merely deliver it as it is. Now, I know that sometimes God’s mail makes us squirm, gets uneasy or even downright feels offensive, but not nearly as much as the sin it’s combating. Sin makes the Truth, even the ugly Truth, necessary. And as Christians move forward in the hopes of reclaiming a family-friendly world I pray it begins by embracing the fullness of the not so family-friendly, though always family-preserving, Bible.