For as long as I can recall the Christian majority and uniquely my clan of conservative evangelicalism, has enjoyed a seat at the table of cultural influence. We have shaped policy, mentored presidents and maintained a moral status quo that was generally accepted or at least tolerated by the overarching populace. Yet much of this was not particularly gospel oriented or even biblically saturated. Sure, the moral expectations flowed at times from biblical passages, but the means and spirit in which they were communicated were guilty of a pretext without a context. With the regularity of a high-fiber diet, a new protest, petition or picket would be announced to drive back the intruding woes of society. For as soon as a group or corporation would push Christian boundaries, the word “boycott” would bellow from the religious empowered like a Christianized Bat-Signal; threatening financial penalty toward any entity that did not keep their whitewashed tombs looking white. Never mind if the immoral were going to hell just so long as they embraced our façade of ethical propriety.
The actions of the last five decades have won us no audiences, built us no bridges and as we are seeing today secured us no power. But what it has done is build a societal pressure that has grown weary, even vengeful, toward God’s moral referees and now is their season to set things right. And in a feat, almost Belichickian, the other side has stolen our playbook and now suddenly we don’t like how the game is being played. But this is precisely how we prodded them to play. Instead of modeling the appeal of a transformed life and the supremacy of the implanted word we leveraged the power of politics, embargoes and rhetoric to force moral capitulation without spiritual regeneration. So now what has been good for the Christian goose is even better for the cultural gander. This brave new world that is rapidly cycling before us is not exclusive of our doing, but we have contributed to spinning it up.
So how shall we then live? That is the real question before us. Not, “How can we get back to how we used to live?” That season has passed and it’s fruit has been both seedless and tasteless. The world around us has no want of, nor fear regarding the moral arbitrators. But more importantly, it’s not what they need. Our world doesn’t need wittier, pithier more provocative Christians who score points with the choir, paint cross hairs on their chest and agitate the culture. That is a law of diminishing returns. What our world needs to see, and will find hard to reject in the long game, is a people un-phased by the ebb and flow of shifting norms. People who embrace biblical convictions so deeply, they graciously live above the turbulence brought on by media, rhetoric and misguided reforms. For every time we have been rejected by a culture, it has been our role as the joyfully persecuted that has produced systemic cultural transformation.
Unfortunately it is this swelling persecution for which we are unprepared as American Christians. We sensationalized it for those who would be “Left Behind”, but we didn’t actually prepare for sticking around. We were not ready to become the slighted voice. We were not primed to be the distrusted. We were not braced for our community’s growing suspicion and condemnation. We littered the fruited plain with consumer savvy churches that spoon fed good advice to make life good and pleasant (some of which will simply embrace the current culture to sidestep earthly rejection), but we did not prepare Christians for the bad seasons that would require them to stand up, suffer ridicule and be counted among the cultural transgressors. Yet this is precisely where God flexes through his people; when they receive retribution with rejoicing. For the current conditions are not new conditions, but they are the consistent conditions in which God wields the grace of revival if we let go of our heritage of social controlling and embrace what it means to be spiritually compelling. And by compelling I do not mean cooler, looser or quieter. I mean clearer, godlier and bolder than we have been. Our error was not that we were too committed, but rather we were too committed to the wrong things. We boycotted over matters of the Law at the cost of the Gospel. Yet now is our opportunity to set our house in order, to embrace our exile, to set our vision on an eternal culture who’s maker and builder is God and thus elevate here and now the one thing that changes everything: the life-transforming message of Jesus.